Fw: [AllahoAkbarGroup] قدمي هذه علٰى رقبة كل ولي الله — My foot is on the necks of all the Awliya of Allah

-------Original Message-------   From: Noori Date: 18-Feb-2013 06:43:21 PM Subject: [AllahoAkbarGroup] قدمي هذه علٰى رقبة كل ولي الله — My foot is on the necks of all the Awliya of Allah     There are many narrations of predecessor Masha'ikh approximately 100 years before the birth of Sayyiduna Ghawth al-A'zam Radi Allahu Ta'ala Anho who foretold that shortly there will be born in 'Ajam [non-Arab state] a person who will announce that his foot is on the necks of all the Awliya-Allah. On his announcement, all the Awliya will place their heads under his feet and enter the shadow of his sacred feet. AlaHadrat Imam Ash-Shah Ahmad Rida Khan al-Qadiri have quoted many narrations and annotations in this regard from which 11 (Eleven) will be presented below in accordance to the Qadiri number (11) with a hope that the Sublime Lord SubHanuhu WA Ta'ala will bless us with the Barakaat of both the Worlds... In sha ALLAH!   O Ghaus! You hold a place of prominence | Your feet are above others heads in eminence NARRATION # 1 to 4: Hadrat Imam Abul-Hasan 'Ali bin Yusuf Radi Allahu Ta'ala Anho narrates from Abu-Muhammad Salim bin'Ali Damyati Radi Allahu Ta'ala Anho and he narrates from six illustrious Masha'ikh who were the Sufi Masters of Iraq. They were Hadrat Abu-Tahir Sar'sari, Shaykh Abul-Hasan Hafaf Radi Allahu Ta'ala Anho, Shaykh Abu-Hafs Buraydi Radi Allahu Ta'ala Anho, Shaykh Abul-Qasim 'Umar al-Dardani Radi Allahu Ta'ala Anho, Shaykh Abul-Walid Zayd bin Sa'id Radi Allahu Ta'ala Anho and Shaykh Abu-'Amar 'Uthman bin Sulayman Radi Allahu Ta'ala Anho. They informed him that Hadrat Abul-Faraj 'Abdur-Rahim Radi Allahu Ta'ala Anho and Abul-Hasan 'Ali Radi Allahu Ta'ala Anho both nephews of Sayyidi Shaykh Ahmad Rifa'i Radi Allahu Ta'ala Anho related to them: کنا عند شیخنا الشیخ احمد بن الرفاعی بزاویته بام عبیدة فمد عنقه وقال علی رقبتی، فسئلناه عن ذٰلک فقال قد قال الشیخ عبدالقادر الآن بغداد قدمی ھذه علی رقبة کل ولی الله We were present in the Khanqah (School) with our Murshid, Sayyid Ahmad al-Rifa'i Radi Allahu Ta'ala Anho in Umme-'Obayd. Suddenly our Shaykh al-Rifa'i Radi Allahu Ta'ala Anho moved his neck forward and said: عَلَى رَقَبَتِي ["On my neck"]. We inquired from him about his action and declaration. He replied: "At this moment Hadrat 'And al-Qadir has declared in Baghdad that his foot is on the necks of all the Awliya of Allah." [Bahjat al-Asrar, Published Mustafa Al-Babi (Egypt), Page 13] Note: Three more Narrations of different narrators with almost the same wordings are also stated on Page 13 and 14 of Bahjat al-Asrar published by Mustafa Al-Babi in Egypt. He who sees your personality's halo | Actually sees our Prophet's spiritual shadow NARRATION # 5: Imam Abul-Hasan Radi Allahu Ta'ala Anho states that the great Jurist, Rizqullah bin Muhammad bin 'Ali bin Ahmad bin Yusuf Raqqi Radi Allahu Ta'ala Anho narrated to me that Shaykh Swaleh Abu-Ishaq Ibra'him Raqqi Radi Allahu Ta'ala Anho reported that Shaykh Mansur Radi Allahu Ta'ala Anho narrated to him that Shaykh Imam Abu-'Abdullah Muhammad bin Majid Raqqi Radi Allahu Ta'ala Anho said to him. Likewise, I received a sound narration from Shaykh Abul-'Abbas Ahmad bin Isma'il bin Hamza Azji Radi Allahu Ta'ala Anho who said that Shaykh Abul-Muzaffar Mansur bin Mubarak Radi Allahu Ta'ala Anho and Imam Abu-Muhammad 'Abdullah bin Abil-Hasan Asbahani Radi Allahu Ta'ala Anho informed him. All these personalities said that we heard the noble Sayyid, Shaykh Abu-Sa'id Qay'lawi Radi Allahu Ta'ala Anho saying that لما قال الشیخ عبدالقاد قدمی ھذه علی رقبة کل ولی الله تجلی الحق عزوجل علٰی قلبه وجاء ته خلعة من رسول الله صلی الله تعالٰی علیه و سلم علٰی یدطائفة من الملٰئکة المقربین والبسھا بمحضر من جمیع الاولیاء من تقدم منھم وما تاخر الاحیاء باجسادھم والاموات بارواحھم وکانت الملٰئکة ورجال الغیب حافین بمجلسه واقفین فی الھوأصفوفاحتی استد الافق بھم ولم یبق ولی فی الارض الاحناعنقه When Hadrat Shaykh 'And al-Qadir Radi Allahu Ta'ala Anho declared that his foot is on the necks of every Wali of Allah. At that time Almighty Allah SubHanuhu WA Ta'ala beamed a Tajalli (lustre) on the Shaykhs' heart and Sayyiduna Rasoolullah SallAllahu Alaihi WA Sallam sent a sacred garb with a group of exalted Angels for the Shaykh. There was a gathering of every Wali of the past and present. The Awliya who were alive presented themselves physically and those who had passed on, their souls were present. It was in this splendid gathering that the Angels dressed the great Ghawth Radi Allahu Ta'ala Anho with this consecrated garb. At that moment a huge crowd of Rijal al-Ghayb (Men of the Unseen) and Angels were also present. The birds in the skies tucked their wings in respect and absolute submission. All of them filled the horizons to witness this coronation. There was no Wali of Allah on earth that did not bend his neck in submission to the declaration of the Ghawth. [Bahjat al-Asrar, Published Mustafa Al-Babi (Egypt), Page 8-9] Zehra's son is blessed in your birth | Qadris enjoy your blessings on this earth NARRATION # 6: Imam Abul-Hasan 'Ali Shatnufi Radi Allahu Ta'ala Anho narrates from Shaykh Abu-Muhammad Hasan bin Ahmad bin Muhammad Radi Allahu Ta'ala Anho and Shaykh Khalaf bin Ahmad bin Muhammad Harimi Radi Allahu Ta'ala Anho, they heard from their grandfather Shaykh Khalifa Akbar Radi Allahu Ta'ala Anho who was often privileged of dreaming of Sayyiduna Rasoolullah SallAllahu Alaihi wa Sallam. He swears an oath that رأیت رسول الله صلی الله تعالٰی علیه وسلم فقلت له یارسول الله لقد قال الشیخ عبدالقادر قدمی ھٰذه علٰی رقبة کل ولی الله ، فقال صدق الشیخ عبدالقادروکفی لاوھو القطب واناارعاه One night he dreamt of the glorious Prophet of Allah SallAllahu Alaihi wa Sallam. He inquired from him SallAllahu Alaihi wa Sallam about the declaration of Shaykh 'Abd al-Qadir Radi Allahu Ta'ala Anho who said that his foot is on the necks of all the Awliya of Allah. Sayyiduna Rasoolullah SallAllahu Alaihi wa Sallam replied: "Shaykh 'Abd al-Qadir had spoken the truth and why not, because he is the Qutb and I am his shield ." Imam Ahmad Rida al-Qadiri Radi ALLAHu Ta'ala Anho says: Alhamdulillah! Almighty Allah SubHanuhu wa Ta'ala ordered our Master to make this declaration and while declaring this, Allah SubHanuhu wa Ta'ala beamed His Tajalli on his heart and Sayyiduna Raulullah SallAllahu Alaihi wa Sallam sent him a sacred garb with the exalted Angels. He was clothed with this garb by the Angels in the presence of all the Awliya of the past and present. There was also a huge assembly of Angels and Rijal al-Ghayb bent in submission saluting the great Ghawth Radi Allahu Ta'ala Anho. Now it is up to the individual to accept or reject the elevated status of the great Ghawth. If one is happy with his status then one will be happy and if one is unhappy the one will certainly be unhappy. All that can be said about the unhappy is the command of Almighty Allah SubHanuhu wa Ta'ala: موتوابغیظکم ان الله علیم بذات الصدور Say: Perish in your rage: Allah SubHanuhu wa Ta'ala knows well all the secrets of the heart. In life, death and hereafter, my guide | Under your spiritual cover I want to reside NARRATION # 7: Imam Mullah 'Ali Qari Hanafi Makki Radi Allahu Ta'ala Anho (d.1014/1606) in his Kitab, Nuzhat al-Khatir al-Fatir trajuma Sayyidi al-Sharif 'Abd al-Qadir states: من مشائخه حمادالدباس رضی الله تعالٰی عنه روی ان یوما کان سید نا عبدالقادر عنده فی رباطه ولما غاب من حضرته قال ان ھذا الاعجمی الشریف قدماً یکون علٰی رقاب اولیاء الله یصیر مامورا من عند مولاه بان یقول قدمی ھٰذا علی رقبة کل ولی الله ویتواضع له جمیع اولیاء الله فی زمانه ویعظمونه لظهورشانه Shaykh Hammad bin Muslim al-Dabbas Radi Allahu Ta'ala Anho was amongst the very first Masha'ikh of Sayyid 'Abd al-Qadir Jilani Radi Allahu Ta'ala Anho. One day in the absence of Shaykh al-Jilani Radi Allahu Ta'ala Anho he said: "The foot of this young Sayyid will be on the necks of all the Awliya. Allah SubHanuhu wa Ta'ala will order him to declare that his foot is on the necks of all the Awliya. Every Wali of his time will bend their heads in submission and due to his status, they will honour and respect him." [Nuzhat al-Khatir al-Fatir trajuma Sayyidi al-Sharif 'Abd al-Qadir (Manuscript), Page 8] This submission of the Awliya will be due to the Divine Appointment of Allah Radi Allahu Ta'ala Anho of the Ghawth. By the virtue of the fact that ALL the Awliya will acknowledge this, hence Sayyidi Shaykh Ahmad al-Rifa'i Radi Allahu Ta'ala Anho will be no exception, and he too also bent his neck in acknowledgment and compliance.   The art of giving is you by inheritance | The Prophet bequeathed to you his pittance NARRATION # 8: It is also recorded in Nuzhat al-Khatir al-Fatir trajuma Sayyidi al-Sharif 'Abd al-Qadir that the announcement of Sayyiduna Ghawth al-A'zam Radi Allahu Ta'ala Anho, قدمی ھذه علی رقبة کل ولی الله, the bending of heads in submission of the present and absent Awliya, the acceptance of the sacred feet of the Ghawth on their heads and the rejection of one Wali who was stripped of his Sainthood is mentioned by the author. Thereafter, he comments as follows: وھذا تنبیه بینة علی انه قطب الاقطاب والغوث الاعظم This is a brilliant proof to undoubtedly confirm that Sayyiduna Shaykh 'Abd al-Qadir Jilani Radi Allahu Ta'ala Anho is the King of all the Qutbs and the Ghawth al-A'zam (most senior Ghawth). [Nuzhat al-Khatir al-Fatir trajuma Sayyidi al-Sharif 'Abd al-Qadir (Manuscript), Page 9-10] Ocean or land, garden or desert, city or village | Which place does not hear your message? NARRATION # 9: Imam Ahmad ibn-Hajr Makki Shafa'i Radi Allahu Ta'ala Anho (d.853/1448) records in his Fatawa Hadithiyya: انھم قد یؤمرون تعریفا لجاھل اوشکرا وتحدثا بنعمة الله تعالٰی کما وقع الشیخ عبدالقادر رضی الله تعالٰی عنه انه بینما ھو بمجلس وعظه واذا ھو یقول قدمی ھٰذه علٰی رقبة کل ولی الله تعالٰی فاجابه فی تلک الساعة اولیاء الدنیا قال جماعة بل واولیاء الجن جمیعھم وطأطئوارء وسھم وخضعواله واعترفوابماقاله الارجل باصبھان فابٰی فسلب حاله Sometimes the Awliya are ordered to make lofty statements to inform those who are unaware of their high status. Sometimes these statements are made to thank Allah SubHanuhu wa Ta'ala and publicize his favours on an individual. This is similar to the sudden declaration made by Sayyiduna Ghawth al-A'zam Radi Allahu Ta'ala Anho made in his majlis that his foot is on the necks of all the Awliya of Allah. They all instantly reacted by bowing their heads in confirmation besides one person in Asbahan who was then stripped of all dignity and Spiritual Powers. [Fatawa Hadithiyya, Dar al-Ihya al-Turath al Arabi (Berut - Lebanon), Page 414] Control over hearts is yours from above | Please make my heart a treasure of love NARRATION # 10: Imam Ibn Hajr Radi Allahu Ta'ala Anho lists some of the senior Awliya, who bent their heads in submission, as follows: § The patron Saint of the Suhrawardi Sufi Order, Hadrat Sayyidi 'Abd al-Qahir Abu-Najib Suhrawardi Radi Allahu Ta'ala Anho who bent his head and said: علٰی رأسی علٰی رأسی " On my head, on my head." § Sayyidi Shaykh Ahmad al-Rifa'i Radi Allahu Ta'ala Anho bent his head and said: علی رقبتی "This small Ahmad is also amongst them on whose neck is the foot the Master." When he was asked about his strange action and comment, he replied: الشیخ عبدالقادر الآن بغداد قدمی ھذه علی رقبة کل ولی الله "At this moment, Shaykh Sayyid 'Abd al-Qadir Radi Allahu Ta'ala Anho has announced in Baghdad that his foot is on the necks of all the Awliya of Allah, therefore I too, humbly said that this small Ahmad is also amongst them ." § Hadrat Sayyidi Abu-Madyan Shu'ib Maghribi Radi Allahu Ta'ala Anho also bent his head and said: وانا منھم اللھم انی اشھدک واشھدملٰئکتک انی سمعت واطعت "I am also amongst them. O Allah! I make You and all the Angels a witness that I heard the command of 'Qadami' and obeyed." § Hadart Sayyidi 'Abd al-Rahim Qanawi Radi Allahu Ta'ala Anho bent his neck to the ground and said: صدق الصادق المصدوق "The truthful has spoken the Truth." [Fatawa Hadithiyya, Dar al-Ihya al-Turath al Arabi (Berut - Lebanon), Page 414] Raza! Do not crawl, you may be small | But your renowned master is the best of all NARRATION # 11: After recording the above, Imam Ibn Hajr Radi Allahu Ta'ala Anho then comments that Shaykh Najibudin Suhrawardi Radi Allahu Ta'ala Anho, Shaykh al-Rifa'i Radi Allahu Ta'ala Anho, Shaykh Abu-Madyan Radi Allahu Ta'ala Anho and Shaykh 'Abd al-Rahim Qanawi Radi Allahu Ta'ala Anho and many other exalted 'Arifin elaborated that Sayyiduna Shaykh 'Abd al-Qadir Jilani Radi Allahu Ta'ala Anho did not make this statement on his own accord but he was commanded by Almighty Allah SubHanuhu wa Ta'ala to do so. فلم یسع احدًا التخلف "Therefore no Wali had the courage to disobey this command. (Hence, they bent their heads and gladly took the foot of the Ghawth on their necks)" There are many narrations of predecessor Masha'ikh approximately 100 years before the birth of Sayyiduna Ghawth al-A'zam Radi Allahu Ta'ala Anho who foretold that shortly there will be born in 'Ajam [non-Arab state] a person who will announce that his foot is on the necks of all the Awliya-Allah. On his announcement, all the Awliya will place their heads under his feet and enter the shadow of his sacred feet. [Fatawa Hadithiyya, Dar al-Ihya al-Turath al Arabi (Berut - Lebanon), Page 414] I hope that these few lines will suffice for the just and pious. May the Almighty Allah SubHanuhu wa Ta'ala grant every Muslim the Tawfiq to accept the truth and exercise Adab with the Awliya of Allah SubHanuhu wa Ta'ala. May the Merciful Allah SubHanuhu wa Ta'ala grant us decorous respect for his Beloved Servants and give us death in their ardent Love and raise us on the Day of Judgement amongst their dignified and pure company... Aameen!! Mazar Sharif of Gawth al Aazam Radi ALLAHu Ta'ala Anho in 1950s — — — Excerpted from The Pre-Eminence of Sayyid Abd al-Qadir al-Jilani Radi Allahu Anhu by AlaHadrat Imam Ahmad Rida al-Qadiri Alaihir raHmah Rendered into English by Shaykh Abd al-Hadi al-Qadiri

Fw: [AllahoAkbarGroup] 6th Safar al-Muzaffar | The Rumi of Punjab — Hadrat Baba Bulleh Shah Alaihir raHmah

-------Original Message------- From: Noori Date: 19-12-2012 10:00:43 PM Subject: [AllahoAkbarGroup] 6th Safar al-Muzaffar | The Rumi of Punjab — Hadrat Baba Bulleh Shah Alaihir raHmah   Hadrat Sayyid Abdullah Shah Qadiri Baba Bulleh Shah Alaihir raHmah   Hadrat Sayyid Abdullah Shah Qadiri also known as Hadrat Baba Bulleh Shah Alaihir raHma is universally admitted to have been the greatest of the Panjabi mystics. No Panjabi mystic poet enjoys a wider celebrity and a greater reputation. His kafis have gained unique popularity. In truth he is one of the greatest Sufis of the world and his thought equals that of Jalal al-Din Rumi and Shams Tabriz of Persia. As a poet Bulleh Shah is different from the other Sufi poets of the Panjab, and represents that strong and living pious nature of Panjabi character which is more reasonable than emotional or passionate. As he was an outcome of the traditional mystic thought we can trace some amount of mystic phraseology and sentiment in his poetry but, in the main, intellectual vedantic thought is its chief characteristic. He was born in a Saiyyid family residing at, the village Pandoki of Kasur in the Lahore district, in the year A.D. 1680. This was during the twenty-first year of Emperor Aurangzeb's reign. According to C. F. Usborne he passed away in A.H. 1171 or A.D. 1785 (I.e. In the short reign of Alamgir the Second) at the ripe old age of 78.   A large amount of what is known about Bulleh Shah comes through legends, and is subjective; to the point that there isn't even agreement among historians concerning his precise date and place of birth. Some "facts" about his life have been pieced together from his own writings. Other "facts" seem to have been passed down through oral traditions. Baba Bulleh Shah practiced the Sufi tradition of Punjabi poetry established by poets like Shah Hussain (1538 – 1599), Sultan Bahu (1629 – 1691), and Shah Sharaf (1640 – 1724) Alaihim AR-RaHmah. Baba Bulleh Shah lived in the same period as the famous Sindhi Sufi poet , Shah Abdul Latif Bhittai (1689 – 1752). His life also overlapped with the legendary Punjabi poet Waris Shah (1722 – 1798), and the famous Sindhi Sufi poet Abdul Wahad (1739 – 1829), better known by his pen-name, Sachal Sarmast ("truth seeking leader of the intoxicated ones").   After completing his education, it is said that Baba Bulleh Shah went to Lahore. Of the two traditions, one says that, as was customary in those days, he came to Lahore in search of a spiritual teacher, while the other relates that he went there on a visit. Each of these two contradictory traditions has a legend to support it. The first relates that while he was busy searching the intellectual circles of Lahore to find out a competent master he heard of Shah Inayat's greatness and decided to make him his Murshid. He turned his steps towards the house of the Shah, and found him engrossed in his work in the garden. Having introduced himself, Baba Bulleh Shah requested that he might be accepted a disciple and taught the secret of Lord Almighty. Thereupon Hadrat Shah lnayat Alaihir raHmah said: Bullhia rabb DA pan AI Edharo puttan odharo LAN hai. O Bulleh! The secret of Almighty Allah is this; on this side He uproots, on the other side He creates. 'This', says the tradition. 'so impressed Baba Bulleh Shah that, forgetting his family and its status, he became Inyat Shah's disciple.'   The second tradition says that Shah Inayat was the head gardener of the Shalimar gardens of Lahore. When in Lahore, Baba Bulleh Shah visited them, and as it was summer, he roamed in the mango-groves. Desirous of tasting the fruit he looked round for the guardian but, not finding him there, he decided to help himself. To avoid the sin of stealing, he looked at the ripe fruit and said; 'ALLAHu Ghani'. On the utterance of these magic words a mango fell into his hands. He repeated them several times, and thus collected a few mangoes. Tying them up in his scarf he moved on to find a comfortable place where he could eat them. At this time he met the head gardener, who accused him of stealing the fruit from the royal gardens. Considering him to be a man of low origin and desirous of demonstrating to him his occult powers, Baba Bulleh Shah said ironically: 'I have not stolen the mangoes but they have fallen into my hands as you will presently see.' He uttered 'ALLAHu Ghani' and the fruit came into his hand. But to his great surprise the young Saiyyid found that Inayat Shah was not at all impressed but was smiling innocently. The great embarrassment of Bullhe Shah inspired pity in the gardener's heart and he said: 'You do not know how to pronounce properly the holy words and so you reduce their power.' So saying, he uttered 'ALLAHu Ghani', and all the fruits in the gardens fell on the lovely lawns. Once again he repeated the same and the fruit went back on to the trees. This defeat inflicted by the guardian, whom the young Saiyyid Bullhe Shah considered ignorant and low, revolutionized his whole thought. Falling at the feet of Inayat Shah he asked to be classed as his disciple and his request was immediately granted.   The above two traditions, though different in detail, come to the same conclusion, that Baba Bulleh Shah, impressed by the greatness of Inayat, became his disciple. Bullhe Shah in his verse often speaks of his master Inayat Shah and thanks his good luck for having met such a murshid. Bulleh Shah ve nic kamini Shah inayat tari.  Says Bulleh Shah, O Almighty the Lord Inayat has saved me, low and mean. And: Bullhe Shah di suno hakait hadi pakria hog hadait mera murshid Shah Inayat Uh langhaai par. Listen to the story of Bullhe Shah, he has got hold of the peer and shall have salvation. My teacher, Shah Inayat, he will take me across. In an account of the Panjabi poets it would perhaps be out of place to speak at great length of Shah Inayat who wrote in Persian. But the influence exerted by him through his teachings and writings has linked him with Panjabi literature. Baba Bulleh Shah the Rumi of the Panjab, came most directly under his influence and, having learnt from him, was inspired to write his remarkable poetry. It will therefore, be proper to give a short account of this wonderful man.   Hadrat Shah Inayat Qadiri and his School Hazrat Shaykh Muhammad Inayatullah, generally known as Shah Inayat Qadiri, was born at Kasur in the Lahore district, of Arais parents. The arias in the Panjab were gardeners or petty cultivators. They are known to be Hindu converts to Islam and are therefore considered inferior. He was educated after the manner of his time and gained a good knowledge of Persian and Arabic. As he was born with a mystic disposition he became a disciple of the famous Sufi scholar and saint Muhammad Ali Raza Shattari. After he had finished his studies he was created a khalifa. Later on he received the khilafat of seven other sub-sects of the Sufi Qadiri. Soon after this event he left Kasur and migrated to Lahore .The author of Bagh-i-Awliya-e-Hind says that the great enmity of the Hakim Hussain Khan compelled him to migrate, but his descendants assert that it was the order of his teacher that brought him to Lahore. Here after having quelled the jealousy of his famous contemporaries, he established a college of his own. To this college came men of education for further studies in philosophy and other spiritual sciences of the time. Inayat Shah was a well-known Qadiri Sufi of his time. From the historical point of view the Qadiri Sufis can be traced back to the Sufi Saint Abdul Qadri Jilani of Bagdad. Jilani is also known by the names Peer Dastgeer and Peeran-e-Peer. Bulleh Shah himself has also given a hint that his "Master of Masters" was born in Bagdad but his own Master belonged to Lahore: My Master of Masters hailed from Baghdad, but my Master belongs to the throne of Lahore. It is all the same. For He himself is the kite and He himself is the string.   Such was the man whom Baba Bulleh Shah made his Murshid. This action of Baba Bulleh Shah, however, was highly displeasing to his family. His relatives tried to induce him to give up Inayat and find another murshid. But Baba Bulleh Shah was firm and paid no attention to them or to their wailings. The following will sufficiently demonstrate the indignation of the family: Bulleh nu samjhawan aiyaan bhena te bharjhaiyaan Aal nabi ullad Nabi nu tu kyun leekaan laaiyaan Manlay Bulleya sada kehna chad de palla raiyaan To Bulleh sisters and sisters-in-law came to explain (advise). Why, O Bulleh, have you blackened the family of the Prophet and the descendants of Ali? Listen to our advice, Bulleh, and leave the skirt of the aria. To this reproach Baba Bulleh Shah firmly but indifferently replies: Jehra sanu saiyad akkhe dozakh miln sazaiya Jehra sanu rai akkhe bahishti piga paiya Je tu lore bag bahara Bullhia Talib ho ja raiya. He who calls me a Saiyyid, shall receive punishments in Hell, he who calls me an arai shall in heaven have swings; O Bulleh, if you want pleasures of the garden become a disciple of the aria. Raeen saain sabhan thaain rab diyaan be parwaiyaan Sohniyaan pare hataiyaan te khoojiyaan lay gall laiyaan Arain and masters are born at every place, Lord Almighty does not discriminate against anyone. Wise people don't care for such differences, only the ugly ones do Je tu loorain baag baharaan chaakar hoo ja raiyaan Bulleh Shah di zaat ki puchni shakar ho razaiyaan If you seek to the gardens of heaven, become a servant to the 'Arains'. Why ask about the caste of Bulleh Shah? Instead be grateful in Allah's will. Baba Bulleh Shah seems to have suffered at the hands of his family, as he has once or twice mentioned in his poetry. In the end, being convinced of the sincere love and regard of their child for Inayat Shah, the family left him alone. It is said that one of his sisters, who understood her brother, gave him her support and encouraged him in his search for truth. After the demise of Hadrat Shah Inayat, Baba Bullhe Shah returned to Kasur. He remained faithful to his Beloved and to himself by not marrying. The sister who understood him also remained single and kept him company in his last years. He died in A.D. 1758 and was buried in Kasur, where his tomb still exists. May Allah SubHanuhu wa Ta'ala elevate his Status and bless with a part from the Divine Love of Hadrat Sayyid Abdullah Shah Qadiri that he had for HIM (Almighty) and accept our remembrance of the Great Wali and the Sufi Master and make it a medium for us to receive his divine mercy and blessings… Aameen!!   ,_._,___