Fw: [AllahoAkbarGroup] Life of Prophet : The Orphan Childhood (part 7)

-------Original Message-------   From: Adil ibn Manzoor Khan Date: 21-07-2012 11:33:43 PM Subject: [AllahoAkbarGroup] Life of Prophet : The Orphan Childhood (part 7)     In the name of Allah, the Most-Merciful, the All-Compassionate   "May the Peace and Blessings of Allah be Upon You"   Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.      Bismillah Walhamdulillah Was Salaatu Was Salaam 'Ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu   The Life of Prophet Muhammad A Complete History By Jahir Hasan (Editor) (part 7) The Orphan's Childhood Muhammad (pbuh) returned to live with his mother in Mecca when he was about three years old. Three years later Aminah decided to take her son to visit his uncles in Yathrib. She told her maid, Barakah, to prepare everything they would need for the long journey, and then they joined one of the caravans going there. They stayed in Yathrib a month and Muhammad (pbuh) enjoyed the visit with his cousins. The climate there was very pleasant and he learned to swim and to fly a kite.   On their way back to Mecca, however, Aminah became ill and died. She was buried in the village at al-Abwa not far from Yathrib. Muhammad (pbuh) returned sadly to Mecca with his mother's maid He was now six years old and had lost both his father and mother. He was then adopted by his grandfather, And al-Muttalib, who loved him dearly and kept him by his side at all times.   It was the custom of And al-Muttalib to sit on a blanket near the Kaabah. There he was always surrounded by people who had come to speak to him. No one was allowed to sit on the blanket with him, however, except his grandson Muhammad (pbuh), which shows how close they were to each other. Many times And al-Muttalib was heard to say: 'This boy will be very important one day.'   Two years later And al-Muttalib became ill and Muhammad (pbuh) stayed by him constantly. And al-Muttalib told his son, Abu Talib, to adopt Muhammad (pbuh) after his death, which he did. Abu Talib had many children of his own, but Muhammad (pbuh) immediately became part of his family and the favorite child. The time came for Quraysh to prepare a caravan to go to Syria. Abu Talib was going with them and he took Muhammad (pbuh) along. It was Mohammed's first journey to the north. After days of travel, the caravan arrived at a place near Syria where the Romans used to come to trade with the Arabs. Near this marketplace lived a monk called Bahira. His cell had been used by generations of monks before him and contained ancient manuscripts.   Bahira saw the caravan in the distance and was amazed to see that over it was a large white cloud. It was the only cloud in a clear blue sky and it appeared to be shading one of the travelers. The monk was even more surprised to see that the cloud seemed to follow the caravan but disappeared when the person it was shading sat down under a tree. Bahira knew from the scriptures that a prophet was expected to come after Jesus (pbuh) and it had been his wish to see this prophet before he died. Realizing that what he had just seen was a miracle, he began to think that his wish might, after all, come true.   The monk sent an invitation to the Meccans to come and eat with him. The Arabs were surprised because they often passed by and Bahira had never invited them before. When the group was all together for the meal, the monk said, 'Is this everyone?' 'No', someone said, 'a boy was left watching the camels. Bahira' insisted that the boy should join them. The boy was Muhammad (pbuh). When he arrived Bahira said nothing, but watched him all through the meal. He noticed many things about his appearance which fitted the description in the old manuscripts. Later on he took him aside and asked Muhammad (pbuh) many questions. He soon found out how he felt about the idols in the Kaabah. When Bahira tried to make him swear by them, as the Arabs used to do, Muhammad (pbuh) said, 'There is nothing in this world that I hate more'. They talked together about Allah and about Mohammed's life and family. What was said made Bahira certain that this was indeed the Prophet who would follow Jesus.   Then the monk went to Abu Talib and asked him how he was related to Muhammad (pbuh). Abu Talib told him that Muhammad (pbuh) was his son. Bahira replied that this could not be so because the boy was destined to grow up an orphan, and he ordered Abu Talib to watch over Muhammad (pbuh) with great care. There are many stories told about Mohammed's youth. Some tell of how he used to take the family's sheep to graze and was always kind to them. While they grazed he would sit thinking about the mysteries of nature. Unlike those around him he never worshipped the idols and never swore by them.   He also wondered why people were always struggling for power and money, and this saddened him and made him feel lonely, but he kept his feelings to himself. He was a quiet, thoughtful boy, and rarely played with other boys of his age. On one occasion, however, Muhammad (pbuh) went with some of the boys to a wedding in Mecca. When he reached the house he heard the sounds of music and dancing but just as he was about to enter he suddenly felt tired and, sitting down, fell asleep. He didn't wake up until late the next morning and thus missed the celebrations.   In this way Allah prevented him from doing anything foolish for He was keeping Muhammad (pbuh) for something much more important .       Permission is granted to circulate among private individuals and groups, to post on Internet sites and to publish in full text and subject title in not-for-profit publications. . __,_._,___

Fw: [AllahoAkbarGroup] Life of Prophet : A Time With Halimah (part 6)

-------Original Message------- From: Adil ibn Manzoor Khan Date: 20-07-2012 09:32:58 PM Subject: [AllahoAkbarGroup] Life of Prophet : A Time With Halimah (part 6)   In the name of Allah, the Most-Merciful, the All-Compassionate   "May the Peace and Blessings of Allah be Upon You" Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.    Bismillah Walhamdulillah Was Salaatu Was Salaam 'Ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu   The Life of Prophet Muhammad A Complete History By Jahir Hasan (Editor) (part 6) A Time With Halimah Like many other women in Mecca, Aminah decided to send her son away from the city for his early years to the desert where it was more healthy. Women from the desert used to come to Mecca to collect the new babies and they would then keep them until they developed into strong children, for which they were well paid by the parents.   Among the women who traveled to Mecca to fetch a new baby at the time Aminah's son was born, was a Bedouin woman called Halimah. With her was her husband and baby son. They had always been very poor but this year things were harder than ever because there had been famine. The donkey that earned Halimah on the journey was so weak from hunger that he often stumbled. Halimah's own baby son cried all the time because his mother could not feed him properly. Even their she-camel did not give them one drop of milk. Halimah did not know what to do. She thought to herself, 'How can I possibly feed another baby when I haven't got enough milk even for my own son?'   At last they reached Mecca. All the other women of the tribe to which Halimah belonged, the Bani Sa'd, found a child to take back with them, but not Halimah. The only baby left was Muhammad (pbuh). Usually the father paid the wet-nurse but Mohammed's father was dead. So no one wanted to take him, even though he was from one of the noblest families of Quraysh. Halimah did not want to take him either, but she also did not want to be the only woman to go back to her tribe without a baby to bring up.   She asked her husband whether she should take Muhammad (pbuh) or not. He advised her to do so, adding, 'Perhaps Allah will bless us because of him.' They started on the return journey and as soon as Halimah began to feed Muhammad (pbuh) . Her milk suddenly increased and she had enough for him as well as her baby son. When they were back home, everything began to change.   The land became green, and the date trees, one of their main sources of food, gave lots of fruit. Even the sheep and their old she-camel began to give plenty of milk. Halimah and her husband knew that this good fortune had come because they had the new baby, Muhammad (pbuh), whom they had come to love as if he were their own son.   When Muhammad (pbuh) was two years old, Halimah took him back to his mother. She pleaded with Aminah, however, to let her keep him for a little longer, and to her great joy the mother agreed. During this time with Halimah's family in the desert, Muhammad (pbuh) played with her children and together they would take the sheep out to graze. At other times, however, Halimah would often find him sitting alone.   It is during this one occasion, two angels came to Muhammad (pbuh) and washed his heart with water. In this way Allah made his heart pure for He intended Muhammad (pbuh) to be greater than any man ever born and to become the Seal of the Prophets.   In the Name of Allah the Beneficent, the Merciful "Did We not expand thy breast for thee And eased thee of thy burden Which weighed down thy back; And exalted thy fame? So truly with hardship comes ease, Truly with hardship comes ease. So when thou art relieved, still toil And strive to please thy Lord. (Quran xciv.1-8)   When Halimah finally took Muhammad (pbuh) back to Aminah, he was a healthy, strong boy. Later he would look back with joy on the time he had spent with Halimah, and he always thought of himself as one of the Bani Sa'd.   Permission is granted to circulate among private individuals and groups, to post on Internet sites and to publish in full text and subject title in not-for-profit publications.   http://groups.yahoo.com/group/LoveIslam_LiveIslam/

Fw: [AllahoAkbarGroup] Life of Prophet : The Prophet Is Born (part 5)

-------Original Message------- From: Adil ibn Manzoor Khan Date: 18-07-2012 10:48:29 PM Subject: [AllahoAkbarGroup] Life of Prophet : The Prophet Is Born (part 5)   In the name of Allah, the Most-Merciful, the All-Compassionate   "May the Peace and Blessings of Allah be Upon You" Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.    Bismillah Walhamdulillah Was Salaatu Was Salaam 'Ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu    The Life of Prophet Muhammad A Complete History By Jahir Hasan (Editor) (part 5) The Prophet Is Born One day, while traveling north, one of the Arab tribes from Mecca met a hermit in the desert. Some of the men stopped to speak with him. Hermits were known to be wise and the Arabs often asked their advice. The hermit asked where they had come from. When they replied that they were from Mecca, he told them that Allah would soon send a prophet, who would come from their people. They asked the name of this prophet and the hermit answered that his name would be Muhammad and that he would guide them to a new way of life.   Meanwhile in Mecca, Aminah, although saddened by the loss of her husband, felt especially well and strong as she awaited the birth of her baby. During this time she dreamt of many things. On one occasion it was as if a great light were shining out of her, and on another she heard a voice telling her that she would have a boy and that his name would be Muhammad. She never forgot that voice but she told no one about it.     Some were seen by Jewish scholars who had read in their scriptures of a coming Prophet. One of these learned men in Yathrib, for instance, saw a brilliant new star he had never seen before as he studied the heavens that night. He called the people around him and, pointing the star out to them, told them a Prophet must have been born. That same night another Jew was passing by the meeting place of the leaders of Quraysh in Mecca. He asked them if a baby boy had just been born and told them that if it were true, this would be the Prophet of the Arab nation.   Aminah sent news of the birth to her father-in-law, And al-Muttalib, who was sitting near the Kaabah at the time. He was very happy and began at once to think of a name for the boy. An ordinary name would not do. Six days came and went and still he had not decided. But on the seventh day, as he lay asleep near the Kaabah, And al-Muttalib dreamt that he should give the baby the unusual name of Muhammad, just as Aminah herself had dreamt. And the child was called Muhammad (pbuh), which means 'the Praised One'. When And al-Muttalib told the leaders of Quraysh what he had named his grandson, many of them asked, 'Why did you not choose the sort of name that is used by our people?' At once he replied, 'I want him to be praised by Allah in the heavens and praised by men on earth.'        Permission is granted to circulate among private individuals and groups, to post on Internet sites and to publish in full text and subject title in not-for-profit publications.     http://groups.yahoo.com/group/LoveIslam_LiveIslam/

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Fw: [AllahoAkbarGroup] Life of Prophet : The Elephant Refuses To Move (part 4)

-------Original Message------- From: Adil ibn Manzoor Khan Date: 17-07-2012 08:15:35 PM Subject: [AllahoAkbarGroup] Life of Prophet : The Elephant Refuses To Move (part 4)   In the name of Allah, the Most-Merciful, the All-Compassionate   "May the Peace and Blessings of Allah be Upon You" Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.    Bismillah Walhamdulillah Was Salaatu Was Salaam 'Ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prohibition of Suspicion Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said, "Beware of suspicion, for suspicion is the worst of false tales."[Al-Bukhari and Muslim]. Commentary: This Hadith has already been mentioned (No. 15). It warns us against suspicions about other Muslims as this involves telling lies about them, which is strictly forbidden. This is the reason why it is referred to as the worst of false tales. We also learn from this Hadith that the orders and punishments of Shari`ah are enforced on certainty, not on speculations and conjectures. 272/1573 - Riyad Us-Saliheen (Gardens of the Righteous)    The Life of Prophet Muhammad A Complete History By Jahir Hasan (Editor) (part 4) The Elephant Refuses To Move Abrahah, who came from Abyssinia-a country in Africa-conquered Yemen and was made vice-regent there. Later, he noticed that at a certain time of the year large numbers of people would travel from all over Yemen and the rest of Arabia to Mecca. He asked the reason for this and was told that they were going on pilgrimage to the Kaabah.   Abrahah hated the idea of Mecca being more important than his own country, so he decided to build a church of colored marble, with doors of gold and ornaments of silver, and ordered the people to visit it instead of the Kaabah. But no one obeyed him.   Abrahah became angry and decided to destroy the Kaabah. So he prepared a large army led by an elephant and set off towards Mecca. When the Meccans heard that he was coming they became very frightened. Meccans had never seen huge elephants as elephants are not found in the desert region. Abrahah's army was huge and they could not fight it. But how could they let him destroy the Holy Kaabah ?   They went to ask the advice of their leader, And al-Muttalib. When Abrahah arrived outside Mecca, And al-Muttalib went to meet him. Abrahah said, 'What do you want ?' Abrahah had taken And al-Muttalib's camels, which he had found grazing as he entered Mecca, And al-Muttalib replied, 'I want my camels back.' Abrahah was very surprised and said, 'I have come to destroy your Holy Kaabah, the holy place of your fathers, and you ask me about some camels ?' And al-Muttalib replied calmly, 'The camels belong to me; the Kaabah belongs to Allah and He will protect it.' Then he left Abrahah and went back to Quraysh and ordered them to leave Mecca and wait for their enemies in the mountains.   In the morning Abrahah prepared to enter the town. He put armor on his elephant and drew up his troops for battle. He intended to destroy the Kaabah and then return to Yemen. At that moment, however, the elephant knelt down and refused to get up, no matter how much the soldiers tried to get it to move by beating it. But when the elephants were turned in the direction of Yemen it immediately got up and started off. In fact, it did the same in any other direction, but as soon as they pointed it towards Mecca it knelt down again.   Suddenly, flocks of birds appeared from over the sea. Each bird carried three stones as small as peas and they dropped them on Abrahah's army. The soldiers suddenly fell ill. Even Abrahah was hit by the stones and fled in fear with the rest of his army back to Yemen, where he later died. On seeing their enemy flee the Arabs came down from the mountains to the Kaabah and gave thanks to Allah.   After this, Quraysh gained great respect and became known as 'the people of Allah', and the year in which these events took place, 570A.D, was named the 'Year of the Elephant'. In that year Allah had saved the Kaabah and he would soon bring forth a Prophet from among Quraysh. In the Name of Allah, the Beneficent, the Merciful: "Hast thou not seen how thy Lord dealt with the owners of the Elephant ? Did He not bring their stratagem to naught, And send against them swarms of flying creatures, Which pelted them with stones of baked clay, And made them like green crops devoured (by cattle) ? (Quran cv.1-5)   Permission is granted to circulate among private individuals and groups, to post on Internet sites and to publish in full text and subject title in not-for-profit publications.     http://groups.yahoo.com/group/LoveIslam_LiveIslam/ . __,_._,___

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Fw: [AllahoAkbarGroup] Life of Prophet : The Promise At Zamzam (part 3)

-------Original Message------- From: Adil ibn Manzoor Khan Date: 17-07-2012 07:23:31 AM Subject: [AllahoAkbarGroup] Life of Prophet : The Promise At Zamzam (part 3) In the name of Allah, the Most-Merciful, the All-Compassionate   "May the Peace and Blessings of Allah be Upon You" Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.    Bismillah Walhamdulillah Was Salaatu Was Salaam 'Ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu   Prohibition of Spying on Muslims and to be Inquisitive about Others Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said, "Beware of suspicion, for suspicion is the worst of false tales. Do not look for others faults. Do not spy one another, and do not practise Najsh (means to offer a high price for something in order to allure another customer who is interested in the thing). Do not be jealous of one another and do not nurse enmity against one another. Do not sever ties with one another. Become the slaves of Allah, and be brothers to one another as He commanded. A Muslim is the brother of a Muslim. He should neither oppress him nor humiliate him. The piety is here! The piety is here!" While saying so he pointed towards his chest. "It is enough evil for a Muslim to look down upon his Muslim brother. All things of a Muslim are inviolable for his brother in Faith: his blood, his wealth and his honour. Verily, Allah does not look to your bodies nor to your faces but He looks to your hearts and your deeds."271/1570 - Riyad Us-Saliheen (Gardens of the Righteous) The Promise At Zamzam The well of Zamzam, which disappeared when the Arabs placed idols inside the Kaabah, remained buried under the sand. Thus, for many years the people of Quraysh had to fetch their water from far away. One day And al-Muttalib was very tired from doing this and fell asleep next to the Kaabah. He had a dream in which he was told to dig up Zamzam. When he woke up he was puzzled because he did not know what Zamzam was, the well having disappeared many years before he was born. The next day he had the same dream, but this time he was told where to find the well.   And al-Muttalib had one son at that time, and together they began to dig. The work was so difficult that And al-Muttalib made an oath to Allah that if one day he were to have ten sons to help him and stand by him, in return he would sacrifice one of them in Allah's honor. After working for three days they finally found the well of Zamzam. Pilgrims have been drinking from it ever since.   (read more) Virtues of ZamZam Waterhttp://groups.yahoo.com/group/LoveIslam_LiveIslam/message/464 Zam Zam Water [short documentary]http://www.youtube.com/watch?v=Fwyo5QSNkaw The Story Of ZamZam [for kids]http://uk.youtube.com/watch?v=AzHX8SlJkoM The years passed by and And al-Muttalib did have ten sons. They grew into fine, strong men and the time came for him to keep his promise to Allah. He told his sons about the promise and they agreed that he had to sacrifice one of them To see which one it would be, they decided to draw lots, which was the custom of Quraysh when deciding important matters. And al-Muttalib told each son to get an arrow and write his own name upon it and then to bring it to him. This they did, after which he took them to the Kaabah where there was a man whose special task it was to cast arrows and pick one from among them. This man solemnly proceeded to do this. On the arrow he chose was written the name of And Allah, the youngest and favorite son of And al-Muttalib. Even so, the father took his son near the Kaabah and prepared to sacrifice him.   Many of the Quraysh leaders were present and they became very angry because And Allah was very young and much loved by everyone. They tried to think of a way to save his life. Someone suggested that the advice of a wise old woman who lived in Yathrib should be sought, and so And al-Muttalib took his son and went to see if she could decide what to do. Some of the Meccans went with them and when they got there the woman asked, 'What is the price of a man's life?' They told her, 'Ten camels', for at that time if one man killed another, his family would have to give ten camels to the dead man's family in order to keep the peace among them. So the woman told them to go back to the Kaabah and draw lots between Abd Allah and ten camels. If the camels were chosen, they were to be killed and the meat given to the poor. If Abd Allah was picked then ten more camels were to be added and the lots drawn again and again until they finally fell on the camels.   Abd al-Muttalib returned to the Kaabah with his son and the people of Mecca. There they started to draw lots between Abd Allah and the camels, starting with ten camels. Abd al-Muttalib prayed to Allah to spare his son and everyone waited in silence for the result. The choice fell on Abd Allah, so his father added ten more camels. Again the choice fell on Abd Allah, so they did the same thing again and again, adding ten camels each time. Finally they reached one hundred camels, and only then did the lot fall on the camels. Abd Allah was saved and everyone was very happy.   Abd al-Muttalib however, wanted to make sure that this was the true result so he repeated the draw three times and each time it fell on the camels. He then gave thanks to Allah that He had spared Abd Allah's life.   The camels were sacrificed and there was enough food for the entire city, even the animals and birds. Abd Allah grew up to be a handsome young man and his father eventually chose Aminah, the daughter of Wahb, as a wife for him. It was a good match for she was the finest of Quraysh women and Abd Allah the best of the men. He spent several months with his wife but then he had to leave her and travel with one of the caravans to trade with Syria. On his way back to Mecca from Syria Abd Allah became ill and had to stop off in Yathrib to recover. The caravan, however, continued on its way and arrived back in Mecca without him. On hearing of Abd Allah's illness, Abd al-Muttalib sent another son, al-Hareth, to bring Abd Allah back to Mecca, but it was too late.   When he arrived in Yathrib Abd Allah was dead. Aminah was heart-broken to lose her husband and the father of the child she would soon give birth to. Only Allah knew that this orphan child would one day be a great Prophet.      Permission is granted to circulate among private individuals and groups, to post on Internet sites and to publish in full text and subject title in not-for-profit publications.      http://groups.yahoo.com/group/LoveIslam_LiveIslam/

Ramazan ko paanay waalay

Khuda aur hamaari kahaani, Aag aur tail

Fw: [AllahoAkbarGroup] Blossom of the Youth — An Eye Opener

-------Original Message-------  From: Noori Date: 10-07-2012 10:23:18 PM Subject: [AllahoAkbarGroup] Blossom of the Youth — An Eye Opener   Following is an Eye Opener Preface of the famous Book "Bahar-e-Shabab" by Hadrat Allama Mawlana Shaykh And al-Aleem Siddiqui Qadiri Meerathi (Khalifa of Sayyiduna AlaHadrat Imam Ahmad Rida Khan Qadiri) written with extreme sincerity and honest concern towards to the youth of entire Islamic Ummah. A must must must read Book and specially the Preface! Hope you will read it yourself and share it with your contacts as well... JazakALLAH in Anticipation! ALLAH SubHanuhu WA Ta'ala has blessed humankind with numerous powers and His (SubHanuhu WA Ta'ala) Wisdom has equipped man with the knowledge of using it. Although the Creator has given such knowledge to animals, there is a unique difference between humans and animals. Since humankind is the highest order of creation, the Creator has therefore blessed it with a special faculty of knowledge that makes it superior to other creation. ALLAH has equipped the human beings to use this knowledge creatively and also enhance it tremendously. Such ability is not found in the animal kingdom. Nowadays, claims are made that man is advancing very rapidly and will soon reach the peak of perfection. Man's advancements in technology, science, chemistry, discoveries, etc. Has created a new dimension in this world. His speed of advancement is reaching the once untouchable frontiers of the Universe. His scientific advancement in technology is accomplishing that work in minutes which the physical hand could not do a hundred of years ago. The feet required years of laborious effort to cover distances while modern technology covers that in hours. In this scientific era, a train, a car and an aeroplane can traverse the globe in a matter of hours while in the past this was not physically possible. What the physical ears and eyes could hear was limited but today modern technology can hear and see objects millions of miles away. Televisions, telephones, telescopes, and wireless communications can capture images and sounds in a split of a second from the far and wide corners of the universe while some years ago this was regarded as impossible. People generally regarded this as an incredible achievement for mankind. But if one carefully ponders over these special abilities and knowledge on which the West relies for its survival, then certainly, one will reach the conclusion that day by day man is not progressing, but in fact regressing. It is possible that one may refute this assumption by presenting proofs of man's progress to the contribution of humanity. However, man's special skills have also led to his destruction e.g. Numerous types of drugs are researched and manufactured to protect and enhance these special skills of man. But these proofs are actually delusions which can be understood with a little thought. The increase in numbers of an entity does not prove the increase of advancement or progress of that entity. A correct conclusion can be achieved after pondering carefully at all factors. For example, 200 years ago in a community of 100 thousand people, within 10 years it was found that there was an increase of 10 thousand perfectly healthy and strong people amongst them. On the contrary, nowadays there is not such a high rate of Increase of healthy people in communities. In fact in a community of 100 thousand people, one will find the rate of a maximum of 20 or 25 thousand and that too, most of them are weak, sick and disable. Now would you sincerely classify this as an increase or decrease? Excessive sickness, weak physique and decrease in productivity abnormal to natural growth rate clearly proves that the productive sperm or special powers of the humankind were not only hindered in progress but also not protected as it should have been, otherwise such a situation would not have prevailed. If a single seed is planted in the correct season and environment and cared for strictly according to the rules of cultivation, then there is a great hope of a healthy harvest. But if the same seed is unsystematically cultivated certainly there will be no seedling, crop or harvest. If by chance such seeds do sprout, then the crop will not be healthy and if by chance the crop is healthy and produces fruit, then this fruit will certainly not be healthy with a high rating quality. The same applies to the seed of the human (sperm) when it is haphazardly thrown on infertile or polluted places or illegitimately planted. The end result of such transaction will indeed produce disastrous and non-progressive societies. There is no shortage of doctors and medications, yet there is a huge population of sick people seeking medical assistance. The situation of treatment and medication is similar to patching a hole with an old feeble piece of cloth to hide the hole or constantly topping oil in an engine with blown rings and bearings just to carry on moving. It is therefore most important on all sensible persons for the sake of salvation and protecting the real essence of man to formulate methods of correctly utilizing its special powers blessed by its Creator, ALLAH SubHanuhu WA Ta'ala. وَاحْفَظْ مَنِيُكَ مَااسْتَطَعْتَ فَاِنَّهُ ؛ مَاءُ الحَيوةِ يراقَ فيِ الاَرْحَامِ Protect your sperm as much as you can for verily, It is the water of life stored in the delicate womb. By the virtue of my personal experience, I can safely say that if 100 sick young male and female come to me, I will find 99 of them suffering from the weakness of the same essence (sperm). Certain medications do tone and give it strength; and a prop offers help to one with a broken hip, but this provides short term help to the disturbed or contaminated real essence and characteristic of man. This short term help also depends on the extent of damage. But as far as the concept of protecting and serving the purity of the human race is concerned, this is not possible by medication or instruments. In fact, in these disturbed times, the lives of people become senseless and bewildered when they correctly or incorrectly use their special powers. Thus, the theory of "Adolescence is Madness" comes to mind. The earnest contribution of an intelligent physician is that he, on the one hand, wisely treats his patients professionally and, on the other hand, inculcates moral ethics in the minds of the youth who are entangled in the stormy oceans of lust and temptations of adolescence. Always build a protective wall around a spring to contain and protect it so that everyone can benefit from its nourishment otherwise its water will go to waste. No matter how severe the storm of the ocean, a well trained pilot will steer his ship safely through it. If a river is controlled and channeled correctly, it will irrigate and nourish the lands with new life, but an unprotected river in a storm will burst its banks and destroy everything in its path like a wild animal on rampage. In this modern age many Ministries (e.g. Health) are researching and formulating methods and chemicals to combat diseases and spending millions to achieve this. Every municipality is loaded with files of problems and thousand of workers and specialist are employed to solve them. But, is there any ministry or municipality of any country in the world that is concerned about the security and correct usage of the essence of man and the protection of its misuses? Are any governments of the worlds concerned about the contamination and sickness that are spreading because of the misuse of this divinely misused essence? Which country in the world is struggling to rectify or stop the corruption of abuse of the core of humankind that is destroying nations and threatening its future generations? But alas! The think-tanks of governments are totally ignorant or careless of this important reality. A true and sincere person will be concerned and cry tears of blood when he sees the destruction of a nation and its youth. The reader will find the drops of these same tears of blood scattered in the contents of this book and this is my first step in the service of the present day youth and its future generation. The pages of this book are no illusions or fantasies nor are they theory or medical prescriptions or speculations of lawmakers and theories of scientists. They are sincere words from the depths of the heart soaked in pain and concern for the youth of the world. May my words through the Lord of the Universe have a profound impact on the hearts of humankind. Oh Merciful ALLAH! Let these words be source of guidance for all those who are astray from Your righteous path... Aameen!! — — — Extracted from: Bahar-e-Shababby Shah 'Abd al-'Aleem Siddiqui Meeruthi Translation: Shaykh Abd al Hadi al Qadiri Radawi

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